Truly God is good to Israel,
to those who are pure in heart.
 But as for me, my feet had almost stumbled,
my steps had nearly slipped.
 For I was envious of the arrogant
when I saw the prosperity of the wicked.
 For they have no pangs until death;
their bodies are fat and sleek.
 They are not in trouble as others are;
they are not stricken like the rest of mankind.
 Therefore pride is their necklace;
violence covers them as a garment.
 Their eyes swell out through fatness;
their hearts overflow with follies.
 They scoff and speak with malice;
loftily they threaten oppression.
 They set their mouths against the heavens,
and their tongue struts through the earth.
 Therefore his people turn back to them,
and find no fault in them.
 And they say, “How can God know?
Is there knowledge in the Most High?”
 Behold, these are the wicked;
always at ease, they increase in riches.
 All in vain have I kept my heart clean
and washed my hands in innocence.
 For all the day long I have been stricken
and rebuked every morning.
 If I had said, “I will speak thus,”
I would have betrayed the generation of your children.
 But when I thought how to understand this,
it seemed to me a wearisome task,
 until I went into the sanctuary of God;
then I discerned their end.
 Truly you set them in slippery places;
you make them fall to ruin.
 How they are destroyed in a moment,
swept away utterly by terrors!
 Like a dream when one awakes,
O Lord, when you rouse yourself, you despise them as phantoms.
 When my soul was embittered,
when I was pricked in heart,
 I was brutish and ignorant;
I was like a beast toward you.
 Nevertheless, I am continually with you;
you hold my right hand.
 You guide me with your counsel,
and afterward you will receive me to glory.
 Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
 My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.
 For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
 But for me it is good to be near God;
I have made the Lord GOD my refuge,
that I may tell of all your works.
Why does God, allow the wicked to flourish?
This is a struggle, we try to understand. If we are all honest we want to see their downfall, but as Christians this isn’t right & we should repent. We should pray for the wicked, that God will give them the Gift of Repentance & Faith in Jesus.
1 Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
2 And the catholic faith is this, that we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreated, the Son uncreated, and the Holy Ghost uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three Eternals, but one Eternal. As there are not three Uncreated nor three Incomprehensibles, but one Uncreated and one Incomprehensible. So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not three Lords, but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, So are we forbidden by the catholic religion to say, There be three Gods, or three Lords.
3 The Father is made of none: neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son: neither made, nor created, nor begotten, but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before or after other; none is greater or less than another; But the whole three Persons are coeternal together, and coequal: so that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshiped. He, therefore, that will be saved must thus think of the Trinity.
4 Furthermore, it is necessary to everlasting salvation that he also believe faithfully the incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man; God of the Substance of the Father, begotten before the worlds; and Man of the substance of His mother, born in the world; Perfect God and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; Who, although He be God and Man, yet He is not two, but one Christ: One, not by conversion of the Godhead into flesh, but by taking the manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation; descended into hell, rose again the third day from the dead; He ascended into heaven; He sitteth on the right hand of the Father, God Almighty; from whence He shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give an account of their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.
5 This is the catholic faith; which except a man believe faithfully and firmly, he cannot be saved.